The Noble Eightfold Path on the Mundane Level # 7

This form of mindfulness is mindfulness that is constantly monitoring the level of wholesomeness in the mind never letting wholesomeness slip away from the mind and its intentions

Respect # 1

Respect means becoming aware of others’ virtue and truth, honouring their good deeds and appropriately expressing sincerity with modesty and courteousness whether or not you are in their presence

The Noble Eightfold Path on the Mundane Level # 6

The bodhisattva was once born as a golden a golden peacock with a body the size of a cart and eyes like bright red berries and its mouth pink like coral

KATHINA CEREMONY B.E. 2554 (2011)

At the end of Buddhist Lent a joyful moment comes to the hearts of all Buddhists. It is the time of the very special annual Robe Offering ceremony, called the Kathina.

Abstaining from Unwholesomeness # 2

means: being ashamed of unwholesomeness. Even if others don’t see what we are doing, but we bear still witness to our own unwholesome deeds it will cause us to be discontent

Abstaining from Unwholesomeness # 1

“Before we dress up beautifully, we need to shower off all the dirt. So as before we purify the mind for a higher virtue, we need to abstain from all kinds of unwholesomeness

The Noble Eightfold Path on the Mundane Level # 1

Practising the Noble Eightfold Path is not just the duty of the saint or the monk striving for Nirvana –it is also a means by which the householder can secure happiness

The Noble Truth of the Path to the Cessation of Suffering # 7

When the factors f the Eightflfold Path arise, they do so to gether-just as the elder monk kondanna, after lidtening to the Dhammacakkapavattana Sutta instantly attained the fruit of the Stream-Entry

Blameless work # 1

Just because a factory can make a large amount of things, it does not mean that it is a good factory

The Noble Truth of the Path to the Cessation of Suffering # 6

The Three Signs of Existence [tilakkhana] that are exhibited by all material things are impermanence [aniccam], suffering [dukkham] and not –self [anatta]